Happy Birthday, Addy!
In Happy Birthday, Addy!, “It's springtime in Philadelphia, and Addy and her parents have moved from the garret into a boarding house. There, Addy finds a wise and inspiring friend, M'dear. Like many people who grew up enslaved, Addy doesn't know when she was born. M'dear encourages Addy to claim a special day for her birthday, but no day seems just right. One day, M'dear falls ill. When Addy and Sarah take a streetcar to get medicine for her, they face prejudice—and danger. M'dear helps Addy overcome her anger and hurt and gives her a deeper understanding of freedom. When Addy finally claims a birthday—April 9th— she has grown in many ways. Her birthday is a special day indeed, and the whole city celebrates.” (Connie Porter, 1994)
Click each photo below to explore each item in this display.
Classic Addy’s Birthday Pinafore and Snood
Classic Addy’s Songbird and Sweets
Classic Addy’s Lazy Susan Table and Chairs
Classic Addy’s Ironstone Compote Set
Classic Addy's Party Treats
Classic Addy’s Ice Cream Freezer
Classic Addy's Ice Cream Set
Happy Birthday, Addy! (First Edition)
Happy Birthday, Addy! (Second Edition)
Happy Birthday, Addy! (Third Edition)
Happy Birthday, Addy! (Fourth Edition)
Looking Back: Birthday Celebrations for African Americans During the Civil War
By: Leah Jenkins, Assistant Researcher
Birthdays were a source of contention for both White and African Americans. Many enslaved individuals were denied knowledge of their actual birthdays and were only able to estimate the year and sometimes the month. Census records were no help either. From 1790 to 1810, enslaved individuals were listed by the total number owned by the master. From 1820-1840, enslaved individuals were listed by sex and age and beginning in the 1850s, the enslaved race or “color” was added.
Occasionally, slave owners kept detailed birth ledgers. Even Fredrick Douglass, a famous abolitionist, wasn’t aware of his birthdate. In his autobiography, The Narrative Life of Fredrick Douglass, he detailed how he “never met a slave who could tell of his birthday.” He continued to write, “The white children could tell their ages. I could not tell why I ought to be deprived of the same privilege.” Birthdays were for free institutions, and by denying African Americans knowledge of their birthday, they were further jailed by white supremacy.
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